Stalinist Russia. Two men, a poet and an editor, walk through Moscow’s Patriarch’s Pond in the heat of the day. As the editor lectures his friend on Jesus Christ’s non-existence, a foreigner, impeccably dressed, appears, introducing himself as Professor Wolan, and tells them what he insists is the true story of the meeting of Christ and Pontius Pilate. Shortly after the encounter, within minutes, the editor is dead, by morning, the poet is mad and locked in an asylum.
Professor Woland is the Evil, in gentlemanly disguise. Within the framework of the book he is “a stranger”, “a visitor”, somebody whose origin is unknown. Then, after he mysterious acquires a gig at the Variety Theater, he is “a visiting celebrity”,”a famous foreign artiste”, “a magician.” He is more a social devil who lives the lifestyle of a wealthy gentleman than Evil. While he provides pensive commentary, his entourage of underlings cut out most of the mischief that wreaks havoc in Moscow.
The book is obviously a satire of the time it was written—and indeed it was duly banned by Stalin. In a city full of hypocritical bureaucratic mortals, Woland, ironically, is the honest one who sees self-righteous citizens and officials punished for their hypocrisy. Margarita, who is in love with the literary Master, is Woland’s only friend who benefits from this relationship–to be granted life (listen to this, Evil grants life).
The entity of Woland really tests our idea of what evil is, until one comes to see his place in a hierarchy that contains good. “What would your good do if evil didn’t exist?” he asks, “and what would the earth look like if all the shadows disappeared?” Woland may be the catalyst for the chaos and death that open the novel, but he is also the enforcer for the final act of justice.