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[294] The Gospel According to Jesus Christ – Jose Saramago

Tribute to Jose Saramago (1922-2010)

I mourn the passing of one of my favorite novelists, Portuguese novelist Jose Saramago, winner of the Nobel Prize in Literature, who died on June 18 at the age of 87. A provocative thinker and inimitable stylist, Saramago often polarized public opinion. His works, which often feature ordinary people in extraordinary situations, will always have a special place in me. Too bad he won’t be like one of his immortal characters in Death with Interruptions. I hereby honor him with a previously unreleased review of his novel.

Saramago deftly embraces historical facts, myth and reality and juggles them in this extraordinarily fictitious account of Jesus Christ. The novel is an in-depth psychological portrait of a savior who possesses a touch of humanity so much more substantial than the Bible claims. Jesus who is at once the Son of God, the beginning and the end, men’s destiny, and a young man of the earth is an interweaving of letters, irony, spirituality, irreverence, humanity, and foible.

The novel hinges on the fact that Jesus’ father, Joseph of Nazareth, out of cowardice and selfishness of the heart, failed to alert the parents that King Herod had issued a decree to kill boys under the age of 3. He could have spared the lives of 27 children had he spoken up. Joseph felt the scruple of running off to save his own son but had forfeited the lives of others. The guilt he felt was exactly guilt a man may feel without having sinned or committed the actual crime himself. It was the sin of omission.

To assuage his remorse that incessantly plagued him, Joseph, as he truly believed he was acting out of his own accord and obeying God’s will, made strenuous effort to beget more and more children to compensate for the 27 lives. When Jesus learned about Joseph’s crime, Jesus felt poignant for his father but asserted that his father was to blame for the deaths of innocent children. Joseph’s sin was illustrated to full actuality as Jesus envisaged infants dying in perfect innocence and parents who had done nothing wrong. Jesus was embittered and broken at the fact that never was a man more guilty than his own father, who had sinned to save his life.

Joseph’s death, which was rather dramatic and undeserving, bore the scruple of his own conscience and arose the question of what awaited him after death. Would it be possible than everything ended with death? What would happen to the life’s sorrow and sufferings, especially the sufferings right before the last breath? What about the memory if time is such an undulating surface than can only be accessed by memory, would memory of such suffering linger at least for a short period of time? Saramago has repeatedly made claims to explore the notion of after-death and its correlation to human existence throughout the novel.

Jesus under Saramago’s pen is not as perfect, impure, and righteous as the Bible portraits him to be. One sees that the savior succumbs to temptation, to not receiving the cup of death, to choose to remain on earth and not to be crowned with glory. The most provocative and controversial aspect of the book is when Jesus intervened the stoning of an adulteress, which brought him to awareness that he was living in sin with Mary Magdalene, and thus living in defiance to God’s will. The sin of adultery (sexual immorality as the Bible claims) brought Jesus into open conflict with the observed law.

The book is not deprived of interesting dialogues in spite of the serious overtones of theology. My favorite is the conversation in which the Devil pleaded with God to admit him into the kingdom. God curtly denied the request asserting than the good God represented would cease to exist without the evil Devil represented. In regard to the meaning of human existence and the pursuit of holiness, Saramago does leave us with an enlightening thought (with such sober dignity) that the soul, in order to be able to boast of a clean and blameless body, has burdened itself with sadness, envy and impurity.